The recent Israeli/Hizb’Allah war in Lebanon is part of the larger Israeli confrontation with the Palestinians which is outlined in the Bible prophet Obadiah.以色列最近/此次'安拉在黎巴嫩战争是部分规模较大的对抗以色列与巴勒斯坦人，其中概述了在圣经中的先知俄巴底亚书。 This is the smallest of the Old Testament prophecies containing only 21 verses but it is unique and is highly valuable in understanding God’s purpose with Israel today and in the immediate future.这是最小的旧约圣经预言载只有21小诗，但它是独一无二的，是极具价值的理解上帝的宗旨与以色列今天在不久的将来。

Obadiah’s latter day prophecy has two major sections, They are a declaration of God’s anger directed against “Edom”, “Esau” and “Teman”, together with eight reasons for that anger [俄巴底亚书的后一天的预言有两个主要部分，他们是一支宣言上帝的愤怒针对"益登" ， "以扫"和" teman " ，连同八个原因是愤怒[ Oba 1:10-16他们两位就1:10-16 [+/-] Obadiah 1:10-16 [10]Because of the violence done to your brother Jacob, shame shall cover you, and you shall be cut off forever. 俄巴底亚书1:10-16 [ 10 ] ，因为暴力做你的哥哥雅各布，羞耻应涵盖你，你应切断永远。 [11]On the day that you stood aloof, on the day that strangers carried off his wealth and foreigners entered his gates and cast lots for Jerusalem, you were like one of them. [ 11 ]就一天，你站在超然，就一天，有陌生人进行了他的财富和外国人进入他的门，并投下地段为耶路撒冷，你喜欢其中的一种。 [12]But do not gloat over the day of your brother in the day of his misfortune; do not rejoice over the people of Judah in the day of their ruin; do not boast in the day of distress. [ 12 ] ，但并不感到沾沾自喜，在这一天，你的哥哥在白天，他的不幸，不要沾沾自喜人民的犹大在一天他们的绝路，不自夸，在一天的变故。 [13]Do not enter the gate of my people in the day of their calamity; do not gloat over his disaster in the day of his calamity; do not loot his wealth in the day of his calamity. [ 13 ]不要进入大门我的人在白天，他们的灾难，不要感到沾沾自喜，他的灾难之日，他的灾难不要再哄抢他的财富在一天他的灾难。 [14]Do not stand at the crossroads to cut off his fugitives; do not hand over his survivors in the day of distress. [ 14 ]不站在十字路口，以切断他的在逃犯;不交出他的生还者在一天的变故。 [15]For the day of the LORD is near upon all the nations. [ 15 ]主日 ，是经附近的所有国家。 As you have done, it shall be done to you; your deeds shall return on your own head. 正如你所做的，它应做给你，你的事迹，应回报于你自己的头部。 [16]For as you have drunk on my holy mountain, so all the nations shall drink continually; they shall drink and swallow, and shall be as though they had never been. [ 16 ] ，因为你喝醉了我的圣山，因此，所有国家应不断地喝，他们会喝酒，大吃，并应作为，虽然他们从来没有。
“For violence against your brother Jacob (read Israel) . "暴力侵害你的兄弟雅各（阅读以色列） 。 . 。 . 。 you shall be cut off forever .您应切断永远。 . 。 . 。 you should not have .你不应该有。 . 。 . 。 (eight times)] and nominating the permanent Israeli possession of five geographical areas [ （ 8倍） ] ，并提名常驻以色列拥有5个地理区域[ Oba 1:17-21他们两位就1:17-21 [+/-] Obadiah 1:17-21 [17]But in Mount Zion there shall be those who escape, and it shall be holy, and the house of Jacob shall possess their own possessions. 俄巴底亚书1:17-21 [ 17 ] ，但在锡安山应在那些逃脱，它应是圣洁的 ， 和众议院的雅各布应拥有了属于自己的家产。 [18]The house of Jacob shall be a fire, and the house of Joseph a flame, and the house of Esau stubble; they shall burn them and consume them, and there shall be no survivor for the house of Esau, for the LORD has spoken. [ 18 ]众议院雅各布须设一个火灾，和众议院的约瑟夫火焰，并在众议院以扫残茬;并报刻录和消耗他们，并不得有任何生还者，为众议院以扫的，因为上帝发言。 [19]Those of the Negeb shall possess Mount Esau, and those of the Shephelah shall possess the land of the Philistines; they shall possess the land of Ephraim and the land of Samaria, and Benjamin shall possess Gilead. [ 19 ]那些本尼革应具备摩以扫，以及那些对shephelah应具备土地的philistines ，他们应具备土地的艾弗冷和土地的撒马利亚和本杰明应具备基列。 [20]The exiles of this host of the people of Israel shall possess the land of the Canaanites as far as Zarephath, and the exiles of Jerusalem who are in Sepharad shall possess the cities of the Negeb. [ 20 ]流亡的这一连串对以色列人民来说，应具备土地的canaanites据zarephath ，与流亡在耶路撒冷的人在sepharad应具备城市的尼革。 [21]Saviors shall go up to Mount Zion to rule Mount Esau, and the kingdom shall be the LORD's. [ 21 ]救世者应上升至锡安山治摩以扫，以及英国应主的。
]. ] 。 Today we know them as Gaza, the Kingdom of Jordan divided by the prophecy into north and south, the West Bank and south Lebanon.今天，我们知道，他们在加沙，约旦王国除以预言到北部和南部地区，约旦河西岸和黎巴嫩南部。 Since all these areas are populated by the Palestinians, it is clear that Obadiah’s Edom, Esau and Teman represent the current Palestinians.由于所有这些地区居住着巴勒斯坦人，很显然，俄巴底亚书的益登科技，以扫及teman代表目前的巴勒斯坦人。

It is worth noting that Obadiah depicts natural Israel as “possess”ing these five areas without any visible presence of Jesus Christ.值得注意的是，俄巴底亚书描绘自然以色列"拥有"荷兰这五个方面，没有任何有形存在的耶稣基督。 For example例如： Oba 1:17-18他们两位就1:17-18 [+/-] Obadiah 1:17-18 [17]But in Mount Zion there shall be those who escape, and it shall be holy, and the house of Jacob shall possess their own possessions. 俄巴底亚书1:17-18 [ 17 ] ，但在锡安山应在那些逃脱，它应是圣洁的 ， 和众议院的雅各布应拥有了属于自己的家产。 [18]The house of Jacob shall be a fire, and the house of Joseph a flame, and the house of Esau stubble; they shall burn them and consume them, and there shall be no survivor for the house of Esau, for the LORD has spoken. [ 18 ]众议院雅各布须设一个火灾，和众议院的约瑟夫火焰，并在众议院以扫残茬;并报刻录和消耗他们，并不得有任何生还者，为众议院以扫的，因为上帝发言。
, “The house of Jacob shall possess their possessions. "众议院雅各布应具备自己的家产。 The house of Jacob shall be a fire, and the house of Joseph a flame; but the house of Esau shall be stubble” and众议院雅各布须设一个火灾，和众议院的约瑟夫火焰，但众议院以扫应茬" Oba 1:19这两个1:19 [+/-] Obadiah 1:19 [19]Those of the Negeb shall possess Mount Esau, and those of the Shephelah shall possess the land of the Philistines; they shall possess the land of Ephraim and the land of Samaria, and Benjamin shall possess Gilead. 俄巴底亚书1:19 [ 19 ]那些本尼革应具备摩以扫，以及那些对shephelah应具备土地的philistines ，他们应具备土地的艾弗冷和土地的撒马利亚和本杰明应具备基列。
, “Benjamin shall possess Gilead” [north Jordan]. "本杰明应具备基列" [北约旦] 。 From this very specific terminology it is suggested that these five “possessions” are achieved by Israel’s armed forces and take place before Christ’s return in our future.从这样一个非常具体的术语，因此建议这五个"家产" ，是实现以色列的军队和地方在基督之前的回报，在我们的未来。

As a guesstimate of a time frame, note that the Kingdom of Jordan at present is no antagonist of Israel and it is impossible to allocate a time interval for the deterioration of relations between Israel and Jordan, such that Israel will be provoked to “possess” Jordan.作为一个猜测的时候，帧时，请注意约旦王国，目前没有拮抗剂的以色列，这是不可能的，分配时间间隔为之间的关系恶化，以色列和约旦，例如说，以色列将挑起"拥有"约旦。

The current conflict in the Holy Land involves the two antagonists of Obadiah’s prophecy and two of the five areas, south Lebanon and Gaza.目前的冲突在圣地涉及两个拮抗剂的俄巴底亚书的预言以及其他两名五个地区，黎巴嫩南部和加沙地带。 It is reasonable to suggest that, for the past 24 years, the Holy Land has experienced the prelude to Israel’s possession of these areas.这是合理的建议，为过去24年来，圣地经历了序幕，以色列拥有这方面的努力。 Why 24 years and why just the prelude?为什么24年来，为什么只是前奏？

Israel’s first full scale invasion of Lebanon took place in 1982, some 24 years ago, and terminated in her withdrawal in 2000.以色列的第一次全面的大规模入侵黎巴嫩发生在1982年，大约24年前，并终止了她在撤出在2000年。 Israel did not achieve “possession”, that is, incorporation into Greater Israel as Obadiah indicates will happen.以色列没有达到"藏" ，即是并入大以色列国作为俄巴底亚书，表明会发生。 A similar situation has occurred in 2006.类似的情况发生在2006年。 But in 2006 Hizb’Allah has not been disarmed nor has it withdrawn from south Lebanon.但在2006年hizb'allah并没有被解除武装，它也没有撤出黎巴嫩南部。 A future resumption of hostilities is widely expected.未来恢复敌对行动，是市场普遍预期。 How many times will Israel take on her enemies on her north border before deciding to permanently “possess” this troublesome location?多少次，将以色列采取对她的敌人对她的北部边界，然后才决定要永久的"拥有"这个棘手的位置？ How many thousand rockets on her major cities will Israel endure before drastic action?有多少1000火箭，她的主要城市将以色列忍受，才断然采取行动呢？ Gaza is an even more central threat to Israel.加沙是一个更中央对以色列构成威胁。 Obadiah’s prophecy will be activated only when Israel decides to stay permanently in these areas.俄巴底亚书的预言将被激活，只有当以色列决定将永久地留在这些地区。

As Israel will progressively move through possessing these five areas, can you imagine the world’s hysterical reactions?由于以色列将逐步提出通过拥有这五个方面，你能想象世界上的歇斯底里的反应？ The ravings in the UN will be awesome.该口出狂言，在联合国的会，真是太美妙了。 The BBC will be beside itself. BBC将在旁边的本身。 The Arabs will be off their heads.阿拉伯人将关闭他们的头部。 The Moslems will threaten.穆斯林将威胁。 Out of these predictable expressions of international outrage, a logical progression presents itself – all nations against Jerusalem, possibly in the form of the UN.从这些可预见的国际上所表现的愤怒，一个合逻辑的进展礼物本身-所有国家对耶路撒冷，可能在形式的联合国会费。 “Then the Lord will go forth and fight against those nations” "然后，耶和华必去提出和打击那些国家" Zechariah 14:3 zechariah 14时03分 [+/-] Zechariah 14:3 [3]Then the LORD will go out and fight against those nations as when he fights on a day of battle. zechariah 14时03分[ 3 ] ，然后主走出去和打击这些国家，当他打架的某一天的战斗。 (ESV) （ ESV对）
with Jesus establishing his world rule in Jerusalem when “out of Zion the law shall go forth and the word of the Lord from Jerusalem”与耶稣确立其世界统治耶路撒冷时， "出于锡安法律应转到出来字的主从耶路撒冷" Micah 4:3弥迦4:3 [+/-] Micah 4:3 [3]He shall judge between many peoples, and shall decide for strong nations far away; and they shall beat their swords into plowshares, and their spears into pruning hooks; nation shall not lift up sword against nation, neither shall they learn war anymore; 弥迦4:3 [ 3 ]他应法官之间的许多国家的人民，并应决定为强大的国家相距遥远，以及他们将铸剑为犁，他们把枪打成镰刀;国不举刀攻击那国，也不应他们学习战争了;
. 。

Obadiah is indeed an outstanding prophecy for today and one deserving of the closest attention.俄巴底亚书确实是一个杰出的预言，今天和一个值得密切关注。

Graham Bacon, September 2006格雷厄姆培根， 2006年9月